King's Kung-Fu& Tai Chi

Mencius 6A.1

Mencius (孟子), Book 6, Part I: Gaozi I 告子上

告子曰:「性,猶杞柳也;義,猶桮棬也。以人性為仁義,猶以杞柳為桮棬。」孟子曰:「子能順杞柳之性而以為桮棬乎?將戕賊杞柳而後以為桮棬也?如將戕賊杞柳而以為桮棬,則亦將戕賊人以為仁義與?率天下之人而禍仁義者,必子之言夫!」

The philosopher Gao said, 'Man's nature is like the qi-willow , and righteousness is like a cup or a bowl. The fashioning benevolence and righteousness out of man's nature is like the making cups and bowls from the qi-willow.'

Mencius replied, 'Can you, leaving untouched the nature of the willow, make with it cups and bowls? You must do violence and injury to the willow, before you can make cups and bowls with it. If you must do violence and injury to the willow in order to make cups and bowls with it, on your principles you must in the same way do violence and injury to humanity in order to fashion from it benevolence and righteousness! Your words, alas! would certainly lead all men on to reckon benevolence and righteousness to be calamities.'

James Legge (1861), The Works of Mencius, The Chinese Classics vol. 2 (1861; 2nd ed. 1895); romanization modernized on Wikisource — public domain.

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Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.