Art of War 11.13

On this, Li Ch‘üan has the following delicious note: 深入敵境不可 非義失人心如漢高祖入秦無犯婦女無取寳貨得人心也此筌以掠字爲無掠字 “When an army penetrates far into the enemy’s country, care must be taken not to alienate the people by unjust treatment. Follow the example of the Han Emperor Kao Tsu, whose march into Ch‘in territory was marked by no violation of women or looting of valuables. [Nota bene: this was in 207 B.C., and may well cause us to blush for the Christian armies that entered Peking in 1900 A.D.] Thus he won the hearts of all. In the present passage, then, I think that the true reading must be, not 掠 ‘plunder’, but 無掠 ‘do not plunder’.” Alas, I fear that in this instance the worthy commentator’s feelings outran his judgment. Tu Mu, at least, has no such illusions. He says: “When encamped on ‘serious ground,’ there being no inducement as yet to advance further, and no possibility of retreat, one ought to take measures for a protracted resistance by bringing in provisions from all sides, and keep a close watch on the enemy.” Cf. also II. § 9: 因糧於敵.

Or, in the words of VIII. §2, 無舍 “do not encamp.”