The Great Learning Passage 2
古之欲明明德於天下者,先治其國;欲治其國者,先齊其家;欲齊其家者,先修其身;欲修其身者,先正其心;欲正其心者,先誠其意;欲誠其意者,先致其知,致知在格物。物格而後知至,知至而後意誠,意誠而後心正,心正而後身修,身修而後家齊,家齊而後國治,國治而後天下平。自天子以至於庶人,壹是皆以修身為本。其本亂而末治者否矣,其所厚者薄,而其所薄者厚,未之有也!此謂知本,此謂知之至也。
The ancients who wished to illustrate illustrious virtue throughout the kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy. From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides. It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.
English: James Legge (1861), The Great Learning, The Chinese Classics vol. 1 (1861); romanization modernized on Wikisource — public domain. Chinese: Chinese text from the Wikisource bilingual edition.
Character glossary
- 古gǔold, classic, ancient
- 之zhīmarks preceding phrase as modifier of fo
- 欲yùdesire, want, longing, intent
- 明míngbright, clear; to explain, to understand
- 德déethics, morality; compassion, kindness
- 於yúat, in, on; to, from; alas!
- 天tiānsky, heaven; god, celestial
- 下xiàbelow, underneath; inferior; to bring do
- 者zhěthat which; they who; those who
- 先xiānfirst, former, previous
- 治zhìto administer, to govern, to regulate
- 其qíhis, her, its, their; that
- 國guócountry, nation, state; national
- 齊qíeven, uniform, of equal length
- 家jiāhouse, home, residence; family
- 修xiūto study; to repair; to decorate; to cul
- 身shēnbody, torso; person; pregnancy
- 正zhèngstraight, right, proper, correct, just,
- 心xīnheart; mind; soul
- 誠chénghonest, sincere, true; actually, really
- 意yìthought, idea, opinion; desire, wish; me
- 致zhìto send; to present, to deliver; to caus
- 知zhīto know, to perceive, to comprehend
- 在zàiat, in, on; to exist; used to indicate t
- 格géform, pattern, standard
- 物wùthing, substance, matter; creature
- 而érand, and then, and yet; but
- 後hòuafter; behind, rear; descendants
- 至zhìreach, arrive; very, extremely
- 平píngflat, level, even; peaceful
- 自zìself; private, personal; from
- 子zison, child; seed, egg; fruit; small thin
- 以yǐaccording to; so as to; because of; then
- 庶shùnumerous, various; multitude
- 人rénman, person; people
- 壹yīone (bankers' anti-fraud numeral)
- 是shìto be; indeed, right, yes; okay
- 皆jiēall, every, everybody
- 為wèito do, to act; to handle, to govern; to
- 本běnroot, origin, source; basis
- 亂luànanarchy, chaos; revolt
- 末mòend, final, last; insignificant
- 否fǒuno, not, un-; final particle
- 矣yǐparticle of completed action
- 所suǒplace, location; "that which", a particl
- 厚hòugenerous; substantial; deep (as a friend
- 薄báothin, slight; meager, weak; poor, stingy
- 未wèinot yet; 8th terrestrial branch
- 有yǒuto have, to own, to possess; to exist
- 也yěalso, too
- 此cǐthis, these; in this case, then
- 謂wèito call, to say, to tell; name, title; m
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Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.