The Great Learning Passage 13
《詩》云:「殷之未喪師,克配上帝。儀監于殷,峻命不易。」道得眾則得國,失眾則失國。是故君子先慎乎德。有德此有人,有人此有土,有土此有財,有財此有用。德者本也,財者末也,外本內末,爭民施奪。是故財聚則民散,財散則民聚。是故言悖而出者,亦悖而入;貨悖而入者,亦悖而出。《康誥》曰:「惟命不于常!」道善則得之,不善則失之矣。楚書曰:「楚國無以為寶,惟善以為寶。」舅犯曰:「亡人無以為寶,仁親以為寶。」
In the Book of Poetry, it is said, "Before the sovereigns of the Yin dynasty had lost the hearts of the people, they could appear before God. Take warning from the house of Yin. The great decree is not easily preserved." This shows that, by gaining the people, the kingdom is gained, and, by losing the people, the kingdom is lost. On this account, the ruler will first take pains about his own virtue. Possessing virtue will give him the people. Possessing the people will give the territory. Possessing the territory will give him its wealth. Possessing wealth, he will have resources for expenditure. Virtue is the root; wealth is the result. If he makes the root his secondary object, and the result his primary, he will only wrangle with his people, and teach them rapine. Hence, the accumulation of wealth is the way to scatter the people; and the letting it be scattered among them is the way to collect the people. And hence, the ruler's words going forth contrary to right, will come back to him in the same way, and wealth, gotten by improper ways, will take its departure by the same. In the Announcement to Kang, it is said, "The decree indeed may not always rest on us"; that is, goodness obtains the decree, and the want of goodness loses it. In the Book of Chu, it is said, "The kingdom of Chu does not consider that to be valuable. It values, instead, its good men." Duke Wen's uncle, Fan, said, "Our fugitive does not account that to be precious. What he considers precious is the affection due to his parent."
English: James Legge (1861), The Great Learning, The Chinese Classics vol. 1 (1861); romanization modernized on Wikisource — public domain. Chinese: Chinese text from the Wikisource bilingual edition.
Character glossary
- 詩shīpoetry; poem, verse, ode
- 云yúncloud; to say, to speak
- 殷yīnmany, great; abundant, flourishing
- 之zhīmarks preceding phrase as modifier of fo
- 未wèinot yet; 8th terrestrial branch
- 喪sàngmourning; mourn; funeral
- 師shīteacher, professional, master
- 克kèto subdue, to restrain, to overcome; use
- 配pèito blend, to mix; to fit, to match
- 上shàngabove, on top, superior; to go up; to at
- 帝dìsupreme ruler, emperor; god
- 儀yíinstrument, apparatus; ceremony, rites
- 監jiānto supervise, to direct, to control; to
- 于yúat, in, on; to, from; alas!
- 峻jùnhigh, steep, towering; stern
- 命mìnglife; destiny, fate, luck; an order, ins
- 不bùno, not, un-; negative prefix
- 易yìto change; to exchange, to trade; simple
- 道dàomethod, way; path, road
- 得déto obtain, to get, to acquire; suitable,
- 眾zhòngmultitude, crowd; masses, public
- 則zérule, law, regulation; grades
- 國guócountry, nation, state; national
- 失shīto lose; to make a mistake, to neglect
- 是shìto be; indeed, right, yes; okay
- 故gùreason, cause; happening, instance
- 君jūnsovereign, ruler, prince, monarch, chief
- 子zison, child; seed, egg; fruit; small thin
- 先xiānfirst, former, previous
- 慎shèncautious, prudent
- 乎hūinterrogative or exclamatory final parti
- 德déethics, morality; compassion, kindness
- 有yǒuto have, to own, to possess; to exist
- 此cǐthis, these; in this case, then
- 人rénman, person; people
- 土tǔsoil, earth; items made of earth
- 財cáiriches, wealth, valuables
- 用yòngto use, to employ, to apply; use
- 者zhěthat which; they who; those who
- 本běnroot, origin, source; basis
- 也yěalso, too
- 末mòend, final, last; insignificant
- 外wàiout, outside, external; foreign; in addi
- 內nèiinside
- 爭zhēngto dispute, to fight, to contend, to str
- 民míncitizens, subjects; a nation's people
- 施shīto grant, to bestow; to act; surname
- 奪duóto rob, to snatch, to take by force
- 聚jùto assemble, to collect, to meet
- 散sànto scatter, to disperse, to break up
- 言yánwords, speech; to speak, to say
- 悖bèicontradictory; counter to
- 而érand, and then, and yet; but
- 出chūto go out, to send out; stand; produce
- 亦yìalso, too; likewise
- 入rùto enter, to come in; to join
- 貨huòproducts, merchandise; goods, commoditie
- 康kānghealth; peace, quiet
- 誥gàoinform, notify, admonish, order
- 曰yuēto speak; to say
- 惟wéibut, however, nevertheless; only
- 常chángcommon, general, normal; always, frequen
- 善shàngood, virtuous, charitable, kind
- 矣yǐparticle of completed action
- 楚chǔclear, distinct; pain, suffering; surnam
- 書shūbook, letter, document; writing
- 無wúno, not; lacking, -less
- 以yǐaccording to; so as to; because of; then
- 為wèito do, to act; to handle, to govern; to
- 寶bǎotreasure, jewel; rare, precious
- 舅jiùmother's brother, uncle
- 犯fàncriminal; to violate, to commit a crime
- 亡wángdeath, destruction; to lose; to perish
- 仁rénbenevolent, humane, kind
- 親qīnrelatives, parents; intimate; the hazeln
Similar passages
- Zhuangzi On Declining Power
- Zhuangzi The Tao of God
- Zhuangzi Knowledge travels North
- Zhuangzi The Evidence of Virtue Complete
- Zhuangzi The Old Fisherman
- Zhuangzi Tsê Yang
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.