Tao Te Ching (道德經)
- Chinese title
- 道德經
- Author
- Laozi
- Translation
- James Legge (1891) — The Tâo Teh King, Sacred Books of the East vol. 39 (1891)
- Chinese text
- Wang Bi recension (王弼本), commentary removed
- Contents
- 81 chapters
- Status
- Public domain
Contents
| Chapter | Opening words |
|---|---|
| Chapter 1 第1章 | The Tao that can be described is not the enduring and unchanging Tao. The name that can be named is not the en |
| Chapter 2 第2章 | All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is; |
| Chapter 3 第3章 | Not to value and employ men of superior ability is the way to keep the people from rivalry among themselves; n |
| Chapter 4 第4章 | The Tao is (like) the emptiness of a vessel; and in our employment of it we must be on our guard against all f |
| Chapter 5 第5章 | Heaven and earth do not act from (the impulse of) any wish to be benevolent; they deal with all things as the |
| Chapter 6 第6章 | The valley spirit dies not, aye the same; |
| Chapter 7 第7章 | Heaven is long-enduring and earth continues long. The reason why heaven and earth are able to endure and conti |
| Chapter 8 第8章 | The highest excellence is like (that of) water. The excellence of water appears in its benefiting all things, |
| Chapter 9 第9章 | It is better to leave a vessel unfilled, than to attempt to carry it when it is full. If you keep feeling a po |
| Chapter 10 第10章 | When the intelligent and animal souls are held together in one embrace, they can be kept from separating. When |
| Chapter 11 第11章 | The thirty spokes unite in the one nave; but it is on the empty space (for the axle), that the use of the whee |
| Chapter 12 第12章 | Colour's five hues from th' eyes their sight will take; |
| Chapter 13 第13章 | Favour and disgrace would seem equally to be feared; honour and great calamity, to be regarded as personal con |
| Chapter 14 第14章 | We look at it, and we do not see it, and we name it 'the Equable.' We listen to it, and we do not hear it, and |
| Chapter 15 第15章 | The skilful masters (of the Tao) in old times, with a subtle and exquisite penetration, comprehended its myste |
| Chapter 16 第16章 | The (state of) vacancy should be brought to the utmost degree, and that of stillness guarded with unwearying v |
| Chapter 17 第17章 | In the highest antiquity, (the people) did not know that there were (their rulers). In the next age they loved |
| Chapter 18 第18章 | When the Great Tao (Way or Method) ceased to be observed, benevolence and righteousness came into vogue. (Then |
| Chapter 19 第19章 | If we could renounce our sageness and discard our wisdom, it would be better for the people a hundredfold. If |
| Chapter 20 第20章 | When we renounce learning we have no troubles. |
| Chapter 21 第21章 | The grandest forms of active force |
| Chapter 22 第22章 | The partial becomes complete; the crooked, straight; the empty, full; the worn out, new. He whose (desires) ar |
| Chapter 23 第23章 | Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last fo |
| Chapter 24 第24章 | He who stands on his tiptoes does not stand firm; he who stretches his legs does not walk (easily). (So), he w |
| Chapter 25 第25章 | There was something undefined and complete, coming into existence before Heaven and Earth. How still it was an |
| Chapter 26 第26章 | Gravity is the root of lightness; stillness, the ruler of movement. |
| Chapter 27 第27章 | The skilful traveller leaves no traces of his wheels or footsteps; the skilful speaker says nothing that can b |
| Chapter 28 第28章 | Who knows his manhood's strength, |
| Chapter 29 第29章 | If any one should wish to get the kingdom for himself, and to effect this by what he does, I see that he will |
| Chapter 30 第30章 | He who would assist a lord of men in harmony with the Tao will not assert his mastery in the kingdom by force |
| Chapter 31 第31章 | Now arms, however beautiful, are instruments of evil omen, hateful, it may be said, to all creatures. Therefor |
| Chapter 32 第32章 | The Tao, considered as unchanging, has no name. |
| Chapter 33 第33章 | He who knows other men is discerning; he who knows himself is intelligent. He who overcomes others is strong; |
| Chapter 34 第34章 | All-pervading is the Great Tao! It may be found on the left hand and on the right. |
| Chapter 35 第35章 | To him who holds in his hands the Great Image (of the invisible Tao), the whole world repairs. Men resort to h |
| Chapter 36 第36章 | When one is about to take an inspiration, he is sure to make a (previous) expiration; when he is going to weak |
| Chapter 37 第37章 | The Tao in its regular course does nothing (for the sake of doing it), and so there is nothing which it does n |
| Chapter 38 第38章 | (Those who) possessed in highest degree the attributes (of the Tao) did not (seek) to show them, and therefore |
| Chapter 39 第39章 | The things which from of old have got the One (the Tao) are-- |
| Chapter 40 第40章 | The movement of the Tao |
| Chapter 41 第41章 | Scholars of the highest class, when they hear about the Tao, earnestly carry it into practice. Scholars of the |
| Chapter 42 第42章 | The Tao produced One; One produced Two; Two produced Three; Three produced All things. All things leave behind |
| Chapter 43 第43章 | The softest thing in the world dashes against and overcomes the hardest; that which has no (substantial) exist |
| Chapter 44 第44章 | Or fame or life, |
| Chapter 45 第45章 | Who thinks his great achievements poor |
| Chapter 46 第46章 | When the Tao prevails in the world, they send back their swift horses to (draw) the dung-carts. When the Tao i |
| Chapter 47 第47章 | Without going outside his door, one understands (all that takes place) under the sky; without looking out from |
| Chapter 48 第48章 | He who devotes himself to learning (seeks) from day to day to increase (his knowledge); he who devotes himself |
| Chapter 49 第49章 | The sage has no invariable mind of his own; he makes the mind of the people his mind. |
| Chapter 50 第50章 | Men come forth and live; they enter (again) and die. |
| Chapter 51 第51章 | All things are produced by the Tao, and nourished by its outflowing operation. They receive their forms accord |
| Chapter 52 第52章 | (The Tao) which originated all under the sky is to be considered as the mother of them all. |
| Chapter 53 第53章 | If I were suddenly to become known, and (put into a position to) conduct (a government) according to the Great |
| Chapter 54 第54章 | What (Tao's) skilful planter plants |
| Chapter 55 第55章 | He who has in himself abundantly the attributes (of the Tao) is like an infant. Poisonous insects will not sti |
| Chapter 56 第56章 | He who knows (the Tao) does not (care to) speak (about it); he who is (ever ready to) speak about it does not |
| Chapter 57 第57章 | A state may be ruled by (measures of) correction; weapons of war may be used with crafty dexterity; (but) the |
| Chapter 58 第58章 | The government that seems the most unwise, |
| Chapter 59 第59章 | For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is no |
| Chapter 60 第60章 | Governing a great state is like cooking small fish. |
| Chapter 61 第61章 | What makes a great state is its being (like) a low-lying, down- flowing (stream);--it becomes the centre to wh |
| Chapter 62 第62章 | Tao has of all things the most honoured place. |
| Chapter 63 第63章 | (It is the way of the Tao) to act without (thinking of) acting; to conduct affairs without (feeling the) troub |
| Chapter 64 第64章 | That which is at rest is easily kept hold of; before a thing has given indications of its presence, it is easy |
| Chapter 65 第65章 | The ancients who showed their skill in practising the Tao did so, not to enlighten the people, but rather to m |
| Chapter 66 第66章 | That whereby the rivers and seas are able to receive the homage and tribute of all the valley streams, is thei |
| Chapter 67 第67章 | All the world says that, while my Tao is great, it yet appears to be inferior (to other systems of teaching). |
| Chapter 68 第68章 | He who in (Tao's) wars has skill |
| Chapter 69 第69章 | A master of the art of war has said, 'I do not dare to be the host (to commence the war); I prefer to be the g |
| Chapter 70 第70章 | My words are very easy to know, and very easy to practise; but there is no one in the world who is able to kno |
| Chapter 71 第71章 | To know and yet (think) we do not know is the highest (attainment); not to know (and yet think) we do know is |
| Chapter 72 第72章 | When the people do not fear what they ought to fear, that which is their great dread will come on them. |
| Chapter 73 第73章 | He whose boldness appears in his daring (to do wrong, in defiance of the laws) is put to death; he whose boldn |
| Chapter 74 第74章 | The people do not fear death; to what purpose is it to (try to) frighten them with death? If the people were a |
| Chapter 75 第75章 | The people suffer from famine because of the multitude of taxes consumed by their superiors. It is through thi |
| Chapter 76 第76章 | Man at his birth is supple and weak; at his death, firm and strong. (So it is with) all things. Trees and plan |
| Chapter 77 第77章 | May not the Way (or Tao) of Heaven be compared to the (method of) bending a bow? The (part of the bow) which w |
| Chapter 78 第78章 | There is nothing in the world more soft and weak than water, and yet for attacking things that are firm and st |
| Chapter 79 第79章 | When a reconciliation is effected (between two parties) after a great animosity, there is sure to be a grudge |
| Chapter 80 第80章 | In a little state with a small population, I would so order it, that, though there were individuals with the a |
| Chapter 81 第81章 | Sincere words are not fine; fine words are not sincere. Those who are skilled (in the Tao) do not dispute (abo |
Data: English Wikisource (Public domain texts; transcription CC BY-SA 4.0); Chinese Wikisource (Public domain texts; transcription CC BY-SA 4.0). Retrieved 2026-10-22.